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Sermon

St. Philip's Episcopal Church, Durham, NC

October 29, 2006 - Proper 25B

The Rev. Vicki L. Smith

Blind Bartimaeous
 

I really like the story of the healing of Blind Bartimeous. It is such a joyous story, and Blind Bartimeous is alliterative and therefore fun to say.  It’s very interesting that we know his name—that’s rather unusual in the gospel stories.  Most people that Jesus heals are anonymous—the woman at the well, the ten lepers, etc.; we never know their names.  But Bartimeous we know.  The literary critics tell us that is because Bartimeous is the only one in Mark’s gospel who really understands, making his witness a turning point on the road to Jerusalem.  He is certainly to be remembered for that.

The other thing that I think makes Bartimeous unique is that he knows he is blind. I know that sounds silly but it isn’t.  Bartimeous knows that he is not seeing, that he is missing something, that his perceptions are limited.  He knows his need.

That puts him well ahead of the people Isaiah is talking to—they are blind and missing some very big things, and they don’t even know it. Isaiah describes their world with these words: No one brings suit justly, no one goes to law honestly; they rely on empty pleas, they speak lies, conceiving mischief and begetting iniquity.  Therefore justice is far from us, and righteousness does not reach us; we wait for light and lo, there is darkness; and for brightness, but we walk in gloom.  We grope like the blind along a wall… we stumble at noon as in the twilight… we all growl like bears; like doves we moan mournfully. 

We all growl like bears; like doves we moan mournfully.  Does that sound like America today or what?  We are snappy and snarly.  We are confused and lost, as though groping in the dark.  And we wonder why.  Like Bartimeous, we are blind—but we don’t know it.  We are missing a great deal and our perceptions are severely limited.  We need the touch of Jesus to restore our sight at least as much as Bartimeous did, but we are blind to our need.

We see the need for prayer in schools, but we blind to the need for decent facilities and current textbooks.  We see the need to have “under God” in the pledge of allegiance, but we are blind to our own resistance to God’s will and how far from living “under God” we all are.  We see the need for having the 10 commandments posted on the courthouse wall, but we are blind to the call for justice for all God’s people.  We see the need to protect the unborn, but we are blind to the thousands of children already born who live in poverty, hunger and disease.   We see the need to put “In God we trust” on our money, but we are blind to the selfishness of how we use our own funds. 

No wonder we growl like bears and moan like doves.  Like the people of Isaiah’s time, we’re willfully blind; we live far from God’s justice and righteousness and our transgressions are many.  Like Bartimeous, we need the healing of Jesus to open our eyes and heal our blindness that we may truly see our world and what God would have us do in it.

We begin by recognizing our need and asking for Jesus’ help.  We say with Bartimeous, “My teacher, let me see again.”  Open our eyes, Lord Jesus, to the wonders of our world, the abundance of your creation and the joy of life in you.  Open our eyes to the needs of our world, that we may see the injustice that surrounds us and the struggles of so many of your children.  Open our eyes to our own sinfulness, to the role we play in making the world what it is; open our eyes too, to Christ’s forgiveness and healing that we may see the path of righteousness in the midst of the confusing and contentious ways of the world. Open our eyes, Lord Jesus, and heal our blindness. “My teacher, let me see again.”

Our soon to be presiding bishop, Katherine Jefferts-Schori was asked in an interview with The Oregonian Newspaper last July: Is schism or a break in the Anglican Communion the worst thing that could happen during your nine year tenure?  Her response was: I think the worst thing that could happen would be for the church to forget why it’s here, to forget our mission.  We can work at healing the world around us, at transforming the communities in which we live, or we can spend our time arguing.”

We can continue growling like bears, moaning like doves and groping in the gloom, or we can ask that Jesus heal our blindness and open our eyes, that we may act on what we see. 


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